Intergovernmental Relations

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CCP HANDBOOK Comprehensive Community Planning for First Nations in British Columbia

The First Nations of British Columbia have rich and varied cultures, histories and traditions. They are becoming increasingly involved in comprehensive community planning as a way of embracing change and planning a better future for their communities. Comprehensive community planning is a holistic…

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Securing Our Futures

Securing Our Futures

NCAI is releasing a Securing Our Futures report in conjunction with the 2013 State of Indian Nations. This report shows areas where tribes are exercising their sovereignty right now, diversifying their revenue base, and bringing economic success to their nations and surrounding communities. The…

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Sovereignty Under Arrest? Public Law 280 and Its Discontents

Sovereignty Under Arrest? Public Law 280 and Its Discontents

Law enforcement in Indian Country has been characterized as a maze of injustice, one in which offenders too easily escape and victims are too easily lost (Amnesty International, 2007). Tribal, state, and federal governments have recently sought to amend this through the passage of the Tribal Law…

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Tribal Economic Development: Nuts & Bolts

Tribal Economic Development: Nuts & Bolts

Tribal economic development is a product of the need for Indian tribes to generate revenue in order to pay for the provision of governmental services. Unlike the federal government or states, Indian tribes – in general – have no viable tax base from which to generate revenues sufficient to…

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The Commission on State-Tribal Relations: Enduring Lessons in the Modern State-Tribal Relationship

The Commission on State-Tribal Relations: Enduring Lessons in the Modern State-Tribal Relationship

(From the article introduction) Forty years ago the relationship between state and tribes was primarily adversarial, both in perception and practice. Leaders of both state and tribal governments looked to the courts or Congress to define it in their favor, until events led to the creation…

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Best Practices Case Study (Respect the Spirit in the Land): Haisla First Nation

Best Practices Case Study (Respect the Spirit in the Land): Haisla First Nation

The primary residence of the Haisla people is Kitamaat Village, found at the head of the Douglas Channel on British Columbia's north coast. In 1990, elders of the Haisla First Nation found a logging road flagged into the Kitlope Valley -- the largest unlogged coastal temperate rainforest watershed…

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Native American Lands and Natural Resource Development

Native American Lands and Natural Resource Development

The rules that govern oil, gas and mining on American Indian tribal lands are complex, and the tribes that seek economic development through natural resources face a range of challenges. In this report, Revenue Watch gives an overview of the issues and describes current approaches to natural…

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The Governance and Fiscal Environment of First Nations’ Fiscal Intergovernmental Relations in Comparative Perspectives

The Governance and Fiscal Environment of First Nations' Fiscal Intergovernmental Relations in Comparative Perspectives

This paper examines the Canadian Aboriginal fiscal inter-governmental system by comparing it to other countries, and also focuses on the key characteristics of the Canadian system. Over the last 20 years governments have decentralized power and responsibilities in response to an…

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The Crown's Constitutional Duty to Consult and Accomodate Aboriginal and Treaty Rights

The Crown's Constitutional Duty to Consult and Accomodate Aboriginal and Treaty Rights

The Crown’s duty to consult and accommodate Aboriginal and treaty rights is a fundamental matter of social justice that invokes very solemn legal obligations. Reconciliation and win-win situations can be achieved with good faith negotiations if the federal and provincial Crown immediately…

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Colonial Fracture And Community Cohesion: Governance In The Stó:Lõ Community Of Shxw'õwhámél

Colonial Fracture And Community Cohesion: Governance In The Stó:Lõ Community Of Shxw'õwhámél

This paper has three goals: 1) To briefly outline the process through which Shxw’õwhámél came to adopt the Siyá:m System in 1994; 2) to highlight certain concerns about the limitations of that system as articulated by community members in 2006; and 3) to provide a detailed discussion of those…